Browsing: Column

Now let’s proceed. The status of the Peoples Democratic Party presently is pretty much like a vessel sailing on the Atlantic engulfed by the raging tempest of zoning. The Party’s very survival beyond 2023 depends singularly on the ability of its leadership to appreciate the existential nature of this problem and to devise the strategic seamanship required to bring the vessel successfully to berth at shore.

Commenting on the Nigeria nation-state, late Chief Obafemi Awolowo, wrote as follows: “It has been estimated that there are about 250 national or ethnic groups in the country – each with its own distinct language…’ In any case, there are ten principal national groups namely: Hausa/Fulani, Yoruba, Igbo, Efik/Ibibio, Kanuri, Tiv, Ijaw, Edo, Urhobo, Nupe etc. These ten and the other national groups, who are still to be identified separately, are diverse in their origins, and speak different languages. In many respects, their cultural patterns, political institutions, social standards and customary usages differ very widely.” (Awolowo: 1966).

The state authorities insist that persons were injured and that there were no corpses; may be just one. They made it sound as if one person dying was nothing to worry about. Nigeria is a country of over 200 million people. When one person dies, it is hard for the people to notice. The state does not even care.

It is extremely easy for the #EndSARS campaign to be seen only in the context of Nigeria but that will be a fundamental mistake. #EndSARS may have started as a protest against police brutality, but it goes much deeper than that. It is symbolic of all the societal ills of poor governance and the determination of the youth to reverse the trend and take their country back.

Saworoide is Kelani’s eloquent metaphor of the festering governance crisis in Nigeria, a vote of no confidence on contemporary model of leadership and a ramp-up of the abysmal failure of state. It is the outcome of a breakdown of the pact between citizens and their rulers. Through the symbolism of a brass bell ritual, tantamount to modern day constitution, succeeding kings in the ancient town of Jogbo are bound to their people. However, despotism, mis-governance, illegal ascension to power, inordinate ambition, the criminality of the ruling elite, upheavals in the system and illegitimacy become an oxymoron on a Jogbo people who were forced to react to a cruel strain of bad leadership.

In other words the take away is that NNAMDI KANU instigated Igbo in Lagos to attack Lagos in the name of protest for #ENDSARS. As an Igbo political leader in Lagos who has been here for close to 40 years I think history will permit me to speak out and put the records straight before the feeble, weak and senseless narratives create ethnic war in Lagos.

My God! Group of invalids! A congregation of desperate, terminally sick people and their depressed and exhausted relations. Just imagine what that kind of gathering would look like – the groaning, the sighing, the cries, the prayers, the hopeless looks, the stench, the anxieties and the struggles to rush into the water first for the healing. The angel of the LORD only visited once in a while and only the first sick that had people to help them into the pool would receive healing.

Aerial photos of the anti-government marches routinely show an intimidating sea of people furiously demanding change. And yet, it is surprising how little these crowds achieve. The fervent political energy on the ground is hugely disproportionate to the practical results of these demonstrations.

I was as heartbroken and mad as hell as all Nigerians a few hours ago and ready to support the total annihilation of our leaders, but something told me to look AGAIN at all the so-called “evidence” of the massacre being shared all around, and after about five hours of carefully reviewing each “damning” footage or photo, I am NO LONGER USRE THERE WAS ANY MASSACRE.