President Bola Tinubu sits in the pantheon of such great leaders who have shown rare honesty, courage, and purpose, especially through a vagarious time.
Browsing: Fredrick Nwabufo
A firm, decisive and progressive leadership at home, commands global attention and respect for the country.
Our history is always ready ammunition to be dispatched in any ethnic combat in that ungoverned social media neighbourhood.
Religion is an emotive subject; hence a dangerous and nonpartisan explosive when soused with politics. The flame from the wrong application or deployment of religion consumes all — the genie, the lamp, and the wielder. It spares neither friend nor foe.
At moments of uncertainty and chaos, “pallbearers” are pencilled down to bear whatever guilt or blame for any presumed offence or crime.
We must begin to erode ‘’tribal identities’’ and awaken the ‘’Nigerian identity’’ to make progress as one country. I am Nigerian. That is my tribal identity.
Religious leaders: Christians and Muslims, have become the latest spectacle of these gangs of death-dealers from the netherworld.
It became very tendentious with the secessionist agitations and the killings by gangs of criminals across the country.
Providence has come for Bola Tinubu – with a basketful of beautiful promises. Against vigorous high-level conspiracy, he prevailed
Nwabufo spoke on Wednesday during a television programme titled, “Village Square Africa” on News Central TV.
Emotions. Morality. They have no place in politics. We can all kvetch about how the south-east is marginalised and how for the sake of national unity the next president comes from the region. But this is only sentimental. Just, yes, however unrealistic. The factors leading up to this moment of obvious handicap were created by the political elite of the south-east. The mood is not right.
We, the Igbo, cannot sit by the Rivers of Babylon and lament our way to the presidency. We cannot have what we are not ready or prepared for.
Nwabufo aka OneNigeria in a social media post recalled that his meeting with some Igbo leaders was discouraging, as he was to later found out that the interest of the leaders was “survivalist, and not about the Igbo”
One notorious conspiracy theory claimed the killings were the surreptitious agenda of a powerful clique in government who were working at conquering territories and forcibly converting Nigerian locals to Islam. Another canard said the government was contriving how to take over lands of citizens and hand them over to the Fulani by stoking the crisis. Too many lies.
Insecurity and corruption were staples under the former administration. The Buhari administration rode on a messianic chariot to revise these malefactions. But these problems are still much alive today. In fact, they have been compounded by mass disaffection and ethnic tensions. Nevertheless, the government has raked in some significant dividends in infrastructure development and in whittling down brazen corruption.
It will be duplicitous to argue that the present complex is sustainable or rewarding. It is clearly not. We have been on this tenuous scaffolding for decades without measurable progress. Really, it makes no moral sense that the accruals from certain states are prodigalised among other states which seem not be making efforts to become financially viable. What this system has created is indolence and a predilection for sponging off the federal government.
In a statement issued on Tuesday, Nwabufo said: ”The usurpation of power by the Taliban in Afghanistan and the ensuing turmoil in the country despite decades of military support by powerful countries is a caution to all on why peace-loving citizens must defend and preserve Nigeria’s peace and security. There is no salvation in the West or in the East; we Nigerians are the potter, we must build Nigeria with our own hands.
There is a dictator in every Nigerian. We want to be heard, but we do not want to hear others. Even when we listen, it is not to understand but to muster ammunition for a belligerent response. The falcon does not hear the falconer. We have become so regimented in our cerebration that any view which does not follow a ‘’popular solitary narrative’’ is blitzed, and the messenger assailed ruthlessly.
Our political leaders must realise there is always a point of no return. They must not let Nigeria totter to this point
Quotaism became a principle in Nigeria in 1958, essentially, as a response to fears of marginalisation and ethnic domination in education and government. Rightly so, the system was contrived to resolve the atavistic misgivings. The federal character principle as well was devised — and it became a constitutional provision in 1979 – to manage Nigeria’s diverse character; so that no section of the country will lord it over others or become overwhelmingly dominant in the public service. It was designed to ensure inclusive and equitable demographic/ethnic representation at all levels of government. It was for socio-political balancing.