Innoson affair, the Igbo and orphans of corporate world, by Femi Fani-Kayode

The basis of his angst and consternation was the plight of the proprietor of Innoson Motors, Innocent Chukwuma, in the hands of Guaranty Trust Bank, the Economic and Financial Crimes Commission and the Buhari administration.

Such was his shock and anger at the turn of events that the real estate magnate and owner of the resplendent, opulent and stunningly beautiful Amen Estate on the outskirts of Lekki in Lagos, Babatunde O. Gbadamosi, wrote the following: “I have studied the case. I am going to withdraw ALL my funds from Guaranty Trust Bank tomorrow morning.”
The basis of his angst and consternation was the plight of the proprietor of Innoson Motors, Innocent Chukwuma, in the hands of Guaranty Trust Bank, the Economic and Financial Crimes Commission and the Buhari administration.
Babatunde’s disgust and repugnance at the way in which the bank and the EFCC behaved accurately reflects the mood and sentiment of millions of Nigerians on this matter.
Yet in my view the matter goes much further and deeper than just GTB and the EFCC.
They are simply willing puppets, tiny minions and minor players in a much bigger game and a much wider picture.
Permit me to cross the t’s, dot the i’s, consider the background and look at the facts.
In the last one year alone, no less than three prominent Igbo businessmen have been arrested, humiliated and detained by the Buhari administration.
All three are major employers of labour who fared extremely well under the administration of President Goodluck Jonathan and whose companies have become household names.
The first is Cletus Ibeto of Ibeto Cement, a humble, charming, hard-working, low-profile and exceptionally profound and insightful man who I met when I was in detention last year.
The second is the ebullient, young and vocal Ifeanyi Uba of Capital Oil and Gas, who later joined politics and who was indeed a member of President Goodluck Jonathan’s campaign organisation in 2015 where we worked closely together.
The third is Innocent Chukwuma, the owner of Innoson Motors, whose company is the only one in Nigeria that produces cars, who I am told is an absolute gentleman and whom I have never met.
These three men are amongst the five biggest and most prominent Igbo businessmen in the country today. The remaining two are Arthur Eze of Atlas Oronto Petroleum International and Emeka Offor of Chrome Oil, both of whom have done very well, but have also had their own fair share of persecution and travails over the years.
I made a point of doing the research in the cases of Chukwuma, Ibeto and Uba and why they were having issues with the EFCC and the Department of State Services respectively and I came to the conclusion that not only had they done nothing wrong but they were being targetted simply because they were perceived as being “Jonathan men”, because they were deemed as being sympathetic to the Peoples Democratic Party because they were Igbo and finally simply out of envy from ruthless competitors.
Given that it came as no surprise to me when, just yesterday morning, I was informed that Chukwuma’s home was raided and tear-gassed by the EFCC and he was arrested and detained in what can only be described as brutal and questionable circumstances.
I was reliably informed that officers of the EFCC and the Nigerian Police not only injured many in his home, but they also slapped his wife.
Never mind that he was later reportedly offered bail after what can only be described as a gruelling and harrowing period of torment and trauma: the fact is that his home should never have been raided and he should never have been arrested, detained and subjected to this brutal affront and indecorous indignity in the first place.
Such was my concern for him and the way in which the security forces had behaved at his home that I was constrained to post the following on both my twitter handle and Facebook page on that same day. I asked: “Why should anybody be surprised about the arrest of the owner of Innoson Motors? They did the same to Cletus Ibeto about a year ago.These people come from the “wrong” part of the country and they are providing a service and employment for Nigerians. They must be punished for it!”
I went further by offering some gentle and wise counsel to an old and dear friend by also posting the following: “I have known the MD of GTB, Segun Agbaje and his two older brothers, Femi and Jimi, for close to 40 years and I have immense respect and deep affection for them. I urge him not to expose himself to the shark infested waters of politics by allowing himself to be used by these barbarians to destroy Innoson. If he does he will regret it.”
Yet it does not stop there. The matter goes much deeper and further than just the travails of Innocent Chukwuma of Innoson Motors or indeed those of Cletus Ibeto and Ifeanyi Uba.
It goes to the very heart and foundation of the fundamental problem of what Nigeria has been turned into by those who believe that they own her.
It touches on the nationality question, the quest and struggle for equal rights and opportunities for the various ethnic nationalities that make up Nigeria and the unofficial and unannounced policy of the Buhari administration to treat southerners as slaves and to discredit, crush and malign any Igbo person who aspires to excellence and greatness and who is a source of pride and inspiration to their people.
To those that doubt this grave assertion I have one question to ask: can they, under ANY circumstances, imagine or envisage Aliko Dangote of the Dangote Group or Abdul Samad Rabiu of the BUA Group, both of whom are highly successful, extremely wealthy and very well-known northern Muslim Hausa-Fulani businessmen, being treated in this way by ANY Nigerian government let alone one like Buhari’s that was established by the Fulani and solely for the interests of the Fulani? The answer to the question is a resounding no.
Yet for the southern businessman and particularly for the Igbo one the rules are very different and the treatment that they get from the government and its security agencies are a world apart.
As a matter of fact they are unfairly deemed and insidiously labelled as the “fatherless ones” and the “orphans of the corporate world” simply because they are on their own and they have no favour or protection from government.
It is clear that any Igbo man that has the temerity and the fortitude to shine and to rise up by dint of conviction, vision, passion and hard work must be humiliated, demonised and denigrated.
The story and the theme appears to be a never-ending one and it touches on all spheres of human endeavour in Nigeria. The policy, principle and practice is the same: as long as you are Igbo you are in trouble and in order to survive you must sing the praises of the Buhari administration, bow and grovel to the Fulani, accept your servitude and slavery with stoic ignominy and “bend the knee”.
In the field of the struggle for self-determination and the quest for the establishment of the independent and sovereign state of Biafra, the powers that be did it to the great Nnamdi Kanu, to his Indigenous People of Biafra and Movement for the Actualisation of the Sovereign State of Biafra.
In the field of business they have done it to the Chukwumas, the Ubas and the Ibetos of this world.
In the field of partisan politics they have done it to countless Igbo elders and leaders who have refused to bow to the Fulani hegemony that the Buhari administration represents.
In the field of the Armed Forces, the Nigerian Police Force and the various security and intelligence agencies they have done it as countless Igbo career officers have either been denied promotion and operational command or they have been prematurely retired.
Yet all this pales before the fact that  thousands of young Igbo men and women have been secretly slaughtered, have been subjected to mass murder and genocide and have been buried in mass graves by agents of the Buhari government and security forces over the last two years and six months.
I have written about this over and over again simply because I believe that an attack on the Igbo is an attack on the whole of the south and is indeed an attack on humanity and all right-thinking people.
It is also an attack on the Christian faith of which I am a member because virtually every single one of the 50 million Igbos in Nigeria are Christians whilst those that are waging this unofficial and undeclared war against them are predominantly Muslims.
That is why the meeting between the Igbo and the Yoruba leaders slated for January 11 in Enugu, under the auspices of Nzuko Umunna and which will be attended by the Obi of Onitsha, the Ooni of Ife, Afenifere, Ohanaeze and all the key Igbo and Yoruba leaders, intelligentsia and politicians from all sides of the political divide is so crucial.
The Igbo and the Yoruba must set aside our differences, look at these matters, speak the bitter truth, come together and agree on how to move forward and protect our collective interest.
Whichever way it goes and whatever happens the matter shall come to an expected end because the God of Heaven will not sit by idly and allow this injustice and wickedness to go on for much longer.
I say this because the blood of the innocent cries to Him in heaven for vengeance and sooner or later He will hear their cry and both deliverance and judgement shall come.
In the meantime when I heard about the injustice that Innoson and his family had been subjected to I wrote the following words which came to my spirit and which burn in my soul right up until this very moment.
It is a heart-felt and powerful lamentation and it reflects the way virtually every right-thinking and sensitive southerner feels and thinks today about what is happening in Nigeria even though they may be too scared to voice it.
O Igbo what have you done to the sons of Futa Jalon? Why do the heathens rant and rage? Why do the cow-loving aliens and foreign invaders seek to subjugate you and wipe you off the face of the earth?
In silent whispers they claim that they have cursed you, that you are not fit to rule or lead and that they hate you with a perfect hatred. Yet in 1966 you saw all this coming.
You warned us about what would happen and you tried to do something about it. Sadly we would not listen and we laughed you to scorn. You saw what we never saw. You knew what we never knew.
You suffered what we never suffered and you shed the tears that we never shed. 51 years later nothing has changed. They still kill you and rape your women. Only now they have widened the circle and it is no longer just you.
They have enslaved the rest of us as well. They kill us too and rape our women. Those of us from the South West, South South and the Middle Belt that joined forces with them to kill you and starve your children to death have now been turned into their slaves and serfs.
They kill us too and rape our women as well. They also take our land, shame our children and hate and denigrate  our faith.
Yet we look on sheepishly and helplessly all in the name of keeping the peace and political correctness: we accept our pitiable plight and we suffer in silence.
The Bible asks: “What can flesh do to me?” Yet we ignore this divine injunction and holy scripture and bow our heads in trepidation and shame.
Our men have become women and we mask our accursed fear of death, destruction and incarceration and our inexplicable awe of our collective oppressors with a shameful and cowardly smile.
We readily accept every shame, every insult, every  indignity and every act of savagery, brutality, barbarity and callousness that they inflict on us all for the sake of an illusionary, ephemeral, undefined and far-fetched concept known as “one Nigeria” which bears false and delusionary pretensions and claims of nationality and nationhood.
We even thank our collective oppressors and captors and we rejoice with them when they denigrate our faith and when they slaughter our children and our beloved in the fields and in the streets.
O Southern Nigeria: who has bewitched you? Cowardice is thy name.”
May God deliver us!